Happy New Year

Auld Lang Syne (Days Gone By) ~ Andy Stewart http://t.co/uiXuk0ae

Have a Merry and Blessed Christmas

FREEMASONRY AND CHRISTMAS

The observance of Christmas doesn’t seem to bring satisfaction to some people. On one hand, many say it’s too religious, and thus don’t want Christmas trees in public buildings and nativity scenes within a shepherd’s-crook length of government lawns. On the other hand, many say it’s not religious enough; it’s too commercial. They’ve been saying it for years—it’s the central theme behind the charming animated cartoon A Charlie Brown Christmas which was made some 40 years ago.

Setting that aside, what does Christmas mean to the Freemason?

Certainly Freemasonry is not a religion, Christian or otherwise. It leaves the determination on spiritual matters to each individual Mason, so long as he believes in the Almighty Creator. But there are certain messages from the story of Christmas that are applicable to all Masons, not just those who celebrate a certain birth on December 25th.

Many Christians feel God gave his greatest gift to mankind, and that Gift’s birth is marked on Christmas Day. And the spirit of giving is also outlined in our Masonic ceremonies. The new Entered Apprentice is reminded in the northeast corner of charity, and to practice it whenever possible. There’s the monetary charity of that portion of our ceremony. And there’s another kind. The one referred to in the Charge in the same degree which admonishes “to relieve his necessities, soothe his afflictions, and do to him as you would that he, under similar circumstances, should do until you.” In other words, the Golden Rule, from the Sermon on the Mount.

Christmas is a time of faith for our Christian brethren. But all Masons are reminded in the different degrees of the principle of faith. In the explanation of the First Degree Tracing Board, we hear “How ready and willing ought we to be to adore the Almighty Creator.” Therefore, let this time of year serve as a reminder to all Masons to practice their faith, whatever it may be.

Faith and Charity are names of principal staves or rounds on the Ladder you see every meeting on that Tracing Board. But there is another round, and that is Hope in Salvation. While Salvation has a particular connotation to those who believe in the story of the virgin birth, the concept of some kind of reward for following Masonic principles during our lives winds its way through the various degrees, as those of you familiar with the working tools explanations of the Second and Third Degrees well know.

So let this season of the year remind all Masons, no matter what their religious beliefs, to follow those universal tenets of the Craft—faith, hope and charity. Doing so should bring satisfaction to you at Christmas-time.

The Tree is up!

O Christmas tree, O Christmas tree
Such pleasure do you bring me
O Christmas tree, O Christmas tree
Such pleasure do you bring me

Oh every year this Christmas tree
Brings to us such joy and glee
O Christmas tree, O Christmas tree
Such pleasure do you bring me

O Christmas tree, O Christmas tree
Oh ever green unchanging
A symbol of good will and love
You'll ever be unchanging
Each shining light each silver bell
No other light spreads cheer so well

O Christmas tree, O Christmas tree
You'll ever be unchanging

Mistletoe & Holly

Oh, by gosh, by golly
It's time for mistletoe and holly
Tasty pheasants, Christmas presents
Countrysides covered with snow
Oh, by gosh, by jingle
It's time for carols and Kris Kringle
Overeating, merry greetings
From relatives you don't know
Then comes that big night
Giving the tree the trim
You'll hear voices by starlight
Singing a Yuletide hymn
Oh, by gosh, by golly
It's time for mistletoe and holly
Fancy ties an' granny's pies
An' folks stealin' a kiss or two
As they whisper, "Merry Christmas" to you
Then comes that big night
Giving the tree the trim
You'll hear voices by starlight
Singing a Yuletide hymn
Oh, by gosh, by golly
It's time for mistletoe and holly
Fancy ties an' granny's pies
An' folks stealin' a kiss or two
As they whisper, "Merry Christmas" to you

Mt. Fuji, Japan

Phir Kisi Rahguzar Par Shayad

Phir kisi raahguzar par shaayad

Hum kabhi mil sakein, magar shaayad

Jaan pehchaan se bhi kyaa hoga
Phir bhi aye dost ghaur kar, shaayad

Muntazir jin ke hum rahe un ko
Mil gaye aur hum-safar shaayad

Jo bhi bichhre hain kab mile hain “Faraz”
Phir bhi tu intizaar kar shaayad

Hon'ble Shri Jyoti Basu - An Interview

Hon'ble Shri Jyoti Basu - An Interview

In an informal interview at the Writer's Buildings, the Chief Minister of West Bengal, Hon'ble Shri Jyoti Basu, a fellow Xaverian, recollected to Dr. Argha Banerjee, Professor English Dept. St. Xavier’s College, Calcutta and Ambarish Singh Roy, Alumnus, B.Com Dept. & Member Editorial Board, his experiences of being a true Xaverian with a tinge of nostalgia .He shared his views not only on his association with St Xavier's but also a wide gamut of relevant issues pertaining to the present educational system and today's youth.


Can you tell us any striking anecdotes that you remember pertaining to your time at St Xavier's?

I was in St Xavier's from 1924, I took my admission in the 2nd standard, and went on to appear for the Senior Cambridge, and Intermediate exams from the school and college respectively. My father was late for my admission, so when we went to St. Xavier's for the 1st standard, they said they were full as they took only 30 students in their class at that time.. I went back the next year .I completed my first standard from Loreto Day school, Dharamtolla, and fortunately I was admitted there, but sister told my father "tell your son he's going to be the only 'boy' student in the class". I belong to a non-political family. Even in St.Xavier's I don't remember any political movement, except in 1930, when there was the famous Chittagong Armoury raid and even a student like me was enthused by that. Next day the Headlines appeared in the newspapers and the students, we quarrelled among ourselves. Most of the students then were British or Anglo-Indian, I remember only two of us were Bengalis, I and a friend of mine, and we thought the raid was a good thing. Why I remember this is because the very next day a leaflet was issued by the authorities at St.Xavier's condemning this incident, so there was a little bit of tiff between us.

Teachers who left an impression on you.

There was a lecturer Mr. Rolland and one Fr. Shields, he was an Irishman, I think, whom I still remember. I remember Fr. Shields because even after I came back from England and joined politics, he came to our house and met my wife. Now he is no more, I think he was later in Ranchi St.Xavier's. There were some others, most of them were Belgians, Irish or foreigners and one or two Anglo-Indians were also there. I can't recall their names.

Subject-wise, which were you more interested in?

I was more interested in Arts, I was bad in Mathematics. There was one Mr. Hall who was a very fine teacher. Only once did I have to take tuitions in mathematics because I got frightened, I was really bad in mathematics.


Speaking of tutors, it is a very sensitive issue, like you mentioned once you had a private tutor, now it has become a run of the mill exercise.

Nowadays everybody seems to keep private tutors, especially those who have the money. I feel very sad about it. It is a very bad thing that has happened, although the remuneration of the teachers has gone up, of course they have to teach a lot more students now. I remember in our times it was 30 students in one class; I don't know what's happening in St.Xavier's now. But when we were there I was very impressed by the dedication of the teachers, be it in school or college, and we had a team of dedicated teachers to guide us. We had regular weekly exams. I remember we were given cards according to the numbers we received. If one received a Grey card thrice, he would be expelled from school. Fortunately I never got that card! There were different cards according to gradations, for instance, there was another one for academic excellence. But coming back to the issue of interest in subject, I was more interested in Arts than in Science subjects. From the sixth standard I remember I had Latin as my subject, there was no provision for Bengali, so in Senior Cambridge, I know it may sound strange but I had Hindi as one of my subjects along with Latin, and not Bengali. It was very easy to pass in Hindi I remember!

How would you compare the education system of today with the one prevalent in your times?

Now a days the situation is bit different, I do not blame the teachers but the system has become such that are a lot of boys in a class, so, like in our times individual attention cannot be given to the students. In our times teachers used to give a lot of individual attention, they used to call us after class and sort out our problems; you don't have those things anymore. The schools and colleges are overcrowded today with little scope for individual attention.

Curriculum

The curriculum has certainly changed for the better staying in tune with the modern requirements of subjects like electronics, computers. It is difficult to compare and generalize but one can nonetheless compare and say that a lot of variety has been introduced into the curriculum for the better, according to the requirement of modern times. Students today have a lot to choose from unlike our days.

What about the brewing commercialization of education?

If you talk about the whole of India, that is what has happened, that is what we have been trying to avoid for the 23 years that we have been in government and you know we have made education free upto the level of class 12. But we think, from our experience that private institutions are also necessary. We have to involve the Industrial houses in setting up Schools and colleges. We think now, more than ever that mix is necessary. Like we didn't have these private engineering colleges, now we've got 12 of them, another 12 are coming up. But we didn't have these previously, that is why people blame us because we didn't have these private institutions so our students had to go to other states and study. But at present we are having a 'mix'.

Students' participation in politics.

St.Xavier's was one place I remember, where there was no politics. Even then, when there were strikes in other institutions, St.Xavier's never joined. This I remember, but again one incident happened, I think it was in 1930 or '32, when Gandhiji went on fast, in his non-cooperation movement and I used to come to school with my father who was a doctor, I told my father that I didn't feel like going to school on that day as Gandhiji was on fast. He didn't object to that at all, he wasn't a political person; he said, "Okay you come with me and sit in my chambers."

You asked me a question about student's involvement in politics; I think they have to be involved. If what we thought during the Freedom struggle had happened, that wouldn't have been necessary. We thought the British were responsible for all the ills that happened in India, but after 50 or 52 years of Independence we see that students still have to be involved in politics because of the unemployment situation, they don't get jobs, they don't know what is going to happen to their future. They have to be aware of the planning processes, the economy which has evolved, and also discuss among themselves, the different points of views and philosophies that prevail. But people like me, who think like me, we tell them, “that you have to be in politics, you have to know what is happening, because that is your future. What is going to happen to our country, from the economic point of view, from the social point of view, from the political point of view involves the future. But studies are most important. That you must not neglect at any cost. Unfortunately for our country, what we never thought would happen, 40% of the population is illiterate. Since some of you have got the opportunity to study, you must make the best of it. That is the kind of advice we give them. The students have their own organizations, they are not political, and they debate among themselves about the education system, the syllabus and we ask them to give us their views. If all that was promised during independence had happened, then students would have been interested in building the nation. But that is not the situation. Students have also entered into politics. Sometimes they have to go on strikes; then again I say concentration should be on the studies, that is the main thing. But of course you have to be concerned about your future. You have to know what is the 9th plan? What happened to the 8th plan? What is your future? Will you get a job or will you be in business? Because your future is involved.

Opinion about the brain drain

Students, when they get an opportunity, they go abroad. We talk about brain drain, but I am in two minds about it. I would like all of them to help us in India, but we can't give them the opportunity. The Bengali Doctors who reside in America once invited me. They have their organization and they hold their annual conferences, and one of them took me to Toronto, I think there were about 250 of them, when I saw their bio-data, I said I don't talk about brain-drain anymore. We haven't been able to give them the opportunity, but they are doing so well there. The doctors are very well known, some of them have written books also, so I was very happy and I told them “you work here and when the opportunity comes you may also come back" some of them are coming back. I think more opportunities will be opened up for them with the progress in the fields of information technology, electronics, computers and so on.

Do you think students now have given up their idealism and become more self-indulgent?

Well that is the society. That is western society that is having its infection on our society also. What can be done? Television and electronic media newspaper and so on…. It's not quite proper what is happening. We are losing our grip on our own culture. I don't say we should remain where we were, we should adopt what is good from outside also of our country whether in arts science or technology. But we must have a base of our own. Unfortunately, my feeling is that the younger generation gets allured by that the media exposure of the Western Society. Their entertainment should be based on our own culture along with what is best in other cultures also.

Message for Xaverians

St Xavier's my school, my college whenever I hear that someone is from there I feel happy and I again tell them that you have got this opportunity Work hard, study study study! Try to take the best the institution has to offer you, especially the hard work of the teachers, try to do your best not only for yourself and your family but for the country as well.

Merry Christmas and a Blessed New Year

Flitting by Lucknow and Nainital

Whenever I travel I try to soak in as much of the local culture, scenery and of course food as possible. I recently undertook what some would say an arduous journey from Calcutta to Nainital. I had to travel 4 days by train to spend 2 nights at Nainital. The reason I agreed to this gruelling travel schedule was the company of good friends which made 4 days in carriages of Indian Railways feel less dreary.

I took an overnight train to Lucknow via the Punjab (Now renamed Amritsar) Mail from Calcutta. I was pleasantly surprised to see that the 1^st A.C. Compartments (including the toilets) had been done up recently. It's been given a more contemporary look and a comfortable feel. We reached Lucknow in the evening of the following day. I interject here to add a commentary about a personal quirk. I am in the habit of making pilgrimages to certain places or eateries of different cities whenever I flit by. To me the experience isn't complete without a visit to these places. In Lucknow for example, there are the Imambaras, the Residency and of course Tunday Kebabi. I confess I couldn't make it to the Imambaras or the Residency this time due to paucity of time between connecting trains. But I did jump into an Auto-Rickshaw and headed straight for Aminabad. The drive in a Lucknow Auto from the Lucknow Station to Aminabad and from there to the Aishbag Station (where we took the train to Lalkuan), was akin to a high speed chase from in a Robert Langdon starrer Dan Brown Novel with an equal measure of thrills thrown in. It took me 35 minutes to get to Tunday Kebabi, another 30 minutes to get Mutton Tunday Kebabs and Mutton Dum Biryani packed (although I still regret not getting the whole Tandoori Chicken packed). A 30 minutes dash back and we were on the train in an ordinary 1^st Class Compartment. I confess this was an experience hitherto unknown to me. However, in congenial company aided by the aroma and heavenly flavour of Tunday's delicacies, it didn't seem that bad after all. The 'Tunday’ (or Tunde) Kebab is actually a spiced version of the Galouti Kebab although much slimmer. It is crispy on the outside and melt-in-your mouth soft on the inside. Although we had it with the Mutton Dum Biryani, I feel it always goes a lot better with a Naan or a Roomali Roti. I did not rate the Dum Biryani too high. The unseemly usage of vanaspati or dalda marred the lucknavi flavour of the Biryani. However, the Kebabs more than made up for this lacuna.

We arrived at Lalkuan at 6 AM and it was bitterly cold. A khullar of masala chai offered comfort at the railway station. We took a car to Nainital, the climb was steep yet scenic. We also managed to get twenty if not forty winks on the way. It took us about an hour and a half to get to Nainital and our hotel Armadale. The hotel did not quite live upto my expectations or it’s advertisements on the Website, and we quickly changed from our so-called ‘Executive Rooms’ to the ‘Majestic’ Suite, which was a tad more comfortable. To our dismay we were informed that the chef had taken a week’s leave, so all the hotel could offer was Parathas and Toast. We took a stroll down Mallital and had lunch at a nondescript restaurant which served rather nice cheese-chicken sandwiches. The dinner was at a hotel called Vintage Inn and was on the whole forgettable. The next day we ventured to the Mall and had lunch at Sackley’s Pastry Shop and Restaurant. This was quite the find. Sackley’s is a tastefully decorated eatery which serves Continental, Italian, Chinese and Thai food with equal élan. We tried a combination of Chinese and Thai which proved most satisfactory. The Tom Yum soup was very well prepared. The Chicken Chowmein and Chicken Fried Rice were also quite well prepared. But they excelled themselves at the Chilli Minced Lamb and Kung Pao Chicken (a Cantonese Version which I’ve never tried before). Dinner that night was at the Hotel Armadale and was predominantly vegetarian. The next day, we set out sightseeing in and around Nainital, visited the Naina Devi Temple and did some shopping on the Mall. The Naina Devi Temple is an oasis amidst the bustle of the busy hill station; it is an abode of serene solitude. The temple opens right up to the lake and the effect on the meditative pilgrim is most pronounced. On our way out of Nainital, we visited the fabled ‘Machan’ restaurant for lunch. It did live upto it’s reputation in the variety and quality of the fare it had on offer. We ordered Onion Kulchas, Gobi Mutter, Mutton Seekh Kebab, Murgh Kali Mirch and Kali Dal. Except the Seekh Kebab which appeared to be undercooked, the rest of the fare was extremely well prepared. I particularly enjoyed the Murgh Kali Mirch with the Onion Kulcha. After a stroll down the Mall we realised that we needed to have dinner packed for the train…so it was back to Sackley’s . They packed a wonderful basket of Chicken and Cheese Sandwiches, Chicken Rissoles, Mushroom & Chicken Pizza, Chocolate Eclairs and Chocolate Tarts. The Pizza and the tarts were simply exquisite.

We reached Lucknow very early and our connecting train to Calcutta was delayed by 3 hours. I was not in the mood to dash to Aminabad so early in the morning. So after a nap at ‘Indradhanush’ the Lucknow Station’s bijou Air-Conditioned guest rooms (you guessed it – the rooms bear names like Hara, Peela, Neela and so on…), I went out hunting for books on Urdu Shayari and Hindi Sahitya. The only interesting books I found were a compilation of the works of Nida Fazli and another of Bahadur Shah Zafar. Unfortunately nobody had a copy of Diwan-E-Ghalib or the works of Meer Taqi Meer. But most strikingly, the city of Lucknow did not have any compilation of the works of it’s last Nawab Wajid Ali Shah, who was an accomplished poet and wrote under the pseudonym ‘Akhtarpiya’ amongst others. Nearer to the time of our trains’ departure, we realized that we hadn’t had lunch and went to the ‘Cumsum’ Restaurant at Platform No. 1. We ordered a meal of Chicken Biryani (which was served with a gravy – Hyderabadi Style) and Egg Quorma. Both these items proved edible. We proceeded to board the Punjab Mail back to Calcutta. The evening’s meal was supplied from the pantry car which consisted of piping hot samosas, Pakoras and aloo bondas. A much awaited home-cooked dinner came from Varanasi. The train arrived in Calcutta more than 5 hours late, so we also got a chance to breakfast on bread, butter and omelette from the train’s pantry car.

Tsunami alert issued, the withdrawn in India due to 7.7 Earthquake in the Andamans

Tsunami alert issued in India due to 7.7 Earthquake in the Andamans. http://bit.ly/Yes49

TSUNAMI BULLETIN NUMBER 001
PACIFIC TSUNAMI WARNING CENTER/NOAA/NWS
ISSUED AT 2005Z 10 AUG 2009

THIS BULLETIN IS FOR ALL AREAS OF THE INDIAN OCEAN.

... A REGIONAL TSUNAMI WATCH IS IN EFFECT ...

A TSUNAMI WATCH IS IN EFFECT FOR

INDIA / MYANMAR / INDONESIA / THAILAND / BANGLADESH

FOR OTHER AREAS OF THE INDIAN OCEAN REGION...THIS MESSAGE IS FOR
INFORMATION ONLY AT THIS TIME.

THIS BULLETIN IS ISSUED AS ADVICE TO GOVERNMENT AGENCIES.  ONLY
NATIONAL AND LOCAL GOVERNMENT AGENCIES HAVE THE AUTHORITY TO MAKE
DECISIONS REGARDING THE OFFICIAL STATE OF ALERT IN THEIR AREA AND
ANY ACTIONS TO BE TAKEN IN RESPONSE.

AN EARTHQUAKE HAS OCCURRED WITH THESE PRELIMINARY PARAMETERS

ORIGIN TIME -  1956Z 10 AUG 2009
COORDINATES -  14.1 NORTH   93.0 EAST
LOCATION    -  ANDAMAN ISLANDS  INDIA REGION
MAGNITUDE   -  7.7

EVALUATION

SEA LEVEL READINGS INDICATE A TSUNAMI WAS GENERATED. IT MAY HAVE  
BEEN DESTRUCTIVE ALONG COASTS NEAR THE EARTHQUAKE EPICENTER.      
                                                                 
THE THREAT MAY CONTINUE FOR COASTAL AREAS LOCATED WITHIN ABOUT A  
THOUSAND KILOMETERS OF THE EARTHQUAKE EPICENTER. FOR THOSE AREAS  
WHEN NO MAJOR WAVES HAVE OCCURRED FOR AT LEAST TWO HOURS AFTER    
THE ESTIMATED ARRIVAL TIME OR DAMAGING WAVES HAVE NOT OCCURRED    
FOR AT LEAST TWO HOURS THEN LOCAL AUTHORITIES CAN ASSUME THE      
THREAT IS PASSED. DANGER TO BOATS AND COASTAL STRUCTURES CAN      
CONTINUE FOR SEVERAL HOURS DUE TO RAPID CURRENTS.  AS LOCAL       
CONDITIONS CAN CAUSE A WIDE VARIATION IN TSUNAMI WAVE ACTION THE  
ALL CLEAR DETERMINATION MUST BE MADE BY LOCAL AUTHORITIES.        

ESTIMATED INITIAL TSUNAMI WAVE ARRIVAL TIMES AT FORECAST POINTS
WITHIN THE WARNING AND WATCH AREAS ARE GIVEN BELOW. ACTUAL
ARRIVAL TIMES MAY DIFFER AND THE INITIAL WAVE MAY NOT BE THE
LARGEST. A TSUNAMI IS A SERIES OF WAVES AND THE TIME BETWEEN
SUCCESSIVE WAVES CAN BE FIVE MINUTES TO ONE HOUR.

LOCATION         FORECAST POINT     COORDINATES     ARRIVAL TIME
--------------------------------    ------------    ------------
INDIA            NORTH ANDAMAN      13.3N  92.6E    2021Z 10 AUG
                LITTLE ANDAMAN     10.7N  92.3E    2053Z 10 AUG
                PORT BLAIR         11.9N  92.7E    2121Z 10 AUG
                GREAT NICOBAR       7.1N  93.6E    2136Z 10 AUG
                KAKINADA           17.2N  82.7E    2205Z 10 AUG
                BALESHWAR          21.6N  87.3E    2231Z 10 AUG
MYANMAR          PYINKAYAING        15.9N  94.3E    2047Z 10 AUG
                CHEDUBA ISLAND     18.9N  93.4E    2100Z 10 AUG
                SITTWE             20.0N  92.9E    2135Z 10 AUG
                MERGUI             12.8N  98.4E    2243Z 10 AUG
                YANGON             16.5N  96.4E    2321Z 10 AUG
INDONESIA        BANDA ACEH          5.5N  95.1E    2204Z 10 AUG
THAILAND         PHUKET              8.0N  98.2E    2244Z 10 AUG
                KO PHRA THONG       9.1N  98.2E    2257Z 10 AUG
                KO TARUTAO          6.6N  99.6E    0012Z 11 AUG
BANGLADESH       CHITTAGONG         22.7N  91.2E    2340Z 10 AUG

ADDITIONAL BULLETINS WILL BE ISSUED BY THE PACIFIC TSUNAMI
WARNING CENTER FOR THIS EVENT AS MORE INFORMATION
BECOMES AVAILABLE.

TSUNAMI BULLETIN NUMBER 004
PACIFIC TSUNAMI WARNING CENTER/NOAA/NWS
ISSUED AT 2211Z 10 AUG 2009

THIS BULLETIN IS FOR ALL AREAS OF THE INDIAN OCEAN.

... THE TSUNAMI WATCH IS CANCELLED ...

THIS BULLETIN IS ISSUED AS ADVICE TO GOVERNMENT AGENCIES.  ONLY
NATIONAL AND LOCAL GOVERNMENT AGENCIES HAVE THE AUTHORITY TO MAKE
DECISIONS REGARDING THE OFFICIAL STATE OF ALERT IN THEIR AREA AND
ANY ACTIONS TO BE TAKEN IN RESPONSE.

AN EARTHQUAKE HAS OCCURRED WITH THESE PRELIMINARY PARAMETERS

ORIGIN TIME -  1956Z 10 AUG 2009
COORDINATES -  14.1 NORTH   93.0 EAST
LOCATION    -  ANDAMAN ISLANDS  INDIA REGION
MAGNITUDE   -  7.7

EVALUATION

SEA LEVEL READINGS INDICATE THAT A SIGNIFICANT TSUNAMI WAS NOT     
GENERATED.  THEREFORE THE TSUNAMI WATCH ISSUED BY THIS CENTER      
IS NOW CANCELLED.                                                  

THIS WILL BE THE FINAL BULLETIN ISSUED BY THE PACIFIC TSUNAMI
WARNING CENTER FOR THIS EVENT UNLESS ADDITIONAL INFORMATION
BECOMES AVAILABLE.

Bandish of a Lucknow Nawab

Bandish of a Lucknow Nawab

By Ambarish Singh Roy

Posted On Thursday, November 15, 2007 at 08:32:16 PM
Times of India - Kolkata Mirror

Md Hazrat Khalid, Abul Mansur Nasir ud-din, Padshah-i-'Adil, Kaiser-i-Zaman, Arangha Sultan-i-'Alam, Muhammad Wajid 'Ali Shah Bahadur (1822-1887) was the tenth and last Nawab of the princely kingdom of Awadh (Oudh) in present day Uttar Pradesh in India. He ascended the throne of Awadh in 1847 and ruled for nine years. His kingdom, long protected by the British under treaty, was eventually annexed on Feb 7, 1856, days before the ninth anniversary of his coronation. "The condition of Oude soon attracted his (Dalhousie's) attention, not because the Government was bad and its people were wretched, but because that the country might either be a bulwark of safety to our own dominions, or a sea of danger which might overflow and destroy us". -Sir John Kaye: History of the Indian Mutiny, volume one (London 1888) The Nawab was exiled to Garden Reach in Metiabruz. Even in his exile in Metiabruz, he survived for many long years, all the while trying to keep the sweet memories of his Lucknow-era alive by recreating the musical ambience of his Kaisarbagh Baradari. The banished king had been given a number of fine houses with vast grounds stretching along the banks of the River Hooghly, three or four miles south of Calcutta. Because of an Earthen Dome (raised platform), people called it "Matiya Burj". The king spent lavishly out of his income of twelve lakhs of rupees per annum and soon a “Second Lucknow” arose in this area. There was the same bustle and activity, same language, art, poetry, style of conversation - the same pomp and splendour, the same opulent style of living. Troupes of artistes congregated in his court, the best singers were enlisted into his service and there was a larger concourse of musicians in Metiabruz than could be found anywhere else in India. He learnt Hindustani vocal with Basit Khan, Pyar Khan and Jaffar Khan and underwent Kathak training under Thakur Prasadji and Bindadin Maharaj. Although his pen name was Qaisar, be used the pseudonym Akhtarpiya for his numerous compositions. Under this pen- name, he wrote over 40 works, poems, prose and Thumris. Diwani-Akhtar and Husn-i-Akhtar contain his Ghazals. There were great musical assemblies in the Darbar Hall of Matiyaburj where the great musicians and music-lovers of Calcutta gathered to hear Wajid Ali Shah sing his favourite Lucknow-Thumris, and to marvel at his dance-performances. The Durbar Hall was lavishly and opulently decorated just as the Lucknow Baradari used to be. Among the invitees used to be great personalities from Calcutta's music world such as Jadu-Bhatta (Dhrupad), Aghorenath Chakravarty (Dhrupad), Sajjad Mohammad (Sitar), Dhirendranath Bose (Sarod), Shyamlal Goswami (Esraj), Rai Chand Boral, and several others. In the words of Dr D C Bhattacharya, a reputed art historian, "Rich and flexible voices filled the air. Thumri had the pride of place, particularly Wajid Ali Shah's own compositions that once held Lucknow in thrill Jab chchor chali Lucknow nagari; Neer bharan kaise jaun. The songs rose to great heights of expressiveness and created a spell". When it ceased, Wajid Ali Shah sat in mute silence for a long while, and then expressed his feelings: "All this time I was in a dreamland as though transported by unknown hands to my Kaisarbagh Baradari. Ah, what I have left behind! Now, only the sweet memories linger." The loyal citizens as well as their beloved ruler hoped for a long time that the latter would regain the throne of Awadh and "return to bestow a fresh spirit to the lifeless people"; but their dreams were never fulfilled. Wajid Ali Shah died on Sep 1, 1887 and was buried in Imambara Sibtenabad, in Metiabruz. Wajid Ali Shah's most popular Thumri really turned out to be one of the saddest and sweetest of parting songs. Such are the poignant associations of this ever-popular Lucknow Thumri composed by Akhtarpiya- Babul mora naihar chuuto hi jaaye.

Srijan: Making a difference

Srijan: Making a difference

By Ambarish Singh Roy

Posted On Wednesday, November 07, 2007 at 12:53:39 AM
Times of India - Kolkata Mirror

Srijan, a welfare project of community welfare Committee, Women's College, Kolkata started its journey on July 9, 2003. Among the chief forces behind the organisation are noted academician Dr Minakshi Ray and renowned singer Dr Indrani Sen. Presently Srijan’s beneficial programmes cover 75 slum children and their mothers.

This year Srijan inducted some more children and their mothers under its welfare activities. Srijan adopted some beneficial schemes for the students of Women's College, Kolkata in collaboration with a local pathological laboratory. Srijan organised a blood group detection camp along with heath check up programme for the students of Srijan as well as the students of Women's College. One of the major tasks of Srijan is to promote health and education of the slum children and develop health and hygiene-awareness of their mothers through need-based schemes. Some lecturers of Women’s College, Kolkata coach the children on a regular basis.

Remedial classes are held for weak children to prevent school dropout, which is a recurring problem amongst these children. Keeping in mind the said objective, Srijan arranges meeting with the mothers of the target group children. Frequent interactions with them enable us to cater to their needs of primary things.

Every year, Srijan also organised their annual cultural programme where the little children participated in the dramatisation of a popular play among children called ‘Lalkamal and Nilkamal’. The children have since then, been invited by two neighbouring colleges to perform the same in their respective annual day functions. The annual excursion for the children this year, took them to Nicco Park, where the children spent a day full of fun and games. A special programme is also being formulated for some of the talented and gifted children in the group. Experts in various fields are often invited for Grooming and Orientation Programmes for the children.

Srijan recently organised a blood group detection camp in collaboration with a local health clinic. This was followed by the distribution of Health Cards to participating children. Srijan also organised a Thalasaemia awareness workshop for the students of Women's College, Calcutta and subsequently a Thalasaemia detection camp for them. Serum Analysis Centre, a local clinic, has pledged technical support in this matter. Srijan also conducts Hepatitis 'B' vaccination camps for its students. To promote awareness of HIV/AIDS among street children and the college –going youth, we participated in a ‘Sensitisation Programme’ in collaboration with CINI ASHA and CLPOA. The programme proved to be a resounding success with overwhelming participation. In order to inculcate financial independence in the womenfolk of the neighbouring slum areas, Srijan is planning to initiate a “Micro Credit System”, similar to the programme in Bangladesh spearheaded by Nobel Laureate Dr Mohd. Yunus, to promote “Self-sufficiency with minimum capital”.

More details about Srijan and it’s activities can be found at their Official Website: http://srijan.freeservers.com/.

Srijan: Making a difference, City Diary - Communities - Kolkata Mirror,Kolkata Mirror

Srijan: Making a difference, City Diary - Communities - Kolkata Mirror,Kolkata Mirror

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The Sir Andrew Fraser Lodge - Home

The Sir Andrew Fraser Lodge - Home

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Freemasonry - What is it?

WHAT IS FREEMASONRY
It is a voluntary association of men. It is a system of moral conduct. It is a way of life. It is the oldest fraternal society in the world. It is religious in its character. It teaches the Golden Rule. It seeks to make good men better men. It teaches morality through symbolism. It uses secret rites and ceremonies to instruct its members. It is based on a firm belief in the Fatherhood of God, the Brotherhood of Man and the Immorality of the Soul. Its purpose is to improve humanity as a whole, each Mason being charged to walk uprightly before God and man, and by his rectitude of conduct, encouraging others to conduct themselves in a like manner. Masons are proud to proclaim that their Fraternity consists of men bound by bonds of Brotherly Love and Affection, universally applicable throughout the world.

WHAT FREEMASONRY IS NOT

It is not an insurance or benefit society. It does not solicit members. It is neither a religion nor a creed. It is not organized for profit. It dictates to no man as to his beliefs, or his religion. It seeks no advantages for its members through business or politics. It is not a secret society, as it does not conceal its existence, membership or purposes.

WHAT IS A LODGE

The word "Lodge" means both a group of masons meeting in some place and the room or building in which they meet. Masonic buildings are also called "temples" because much of the symbolism Masonry uses teach its lessons, and comes from the building of King Solomon's temple in the Holy Land.

WHAT GOES ON IN A LODGE

Meetings include the business of the Lodge, degree work and discussions of charitable projects. Teaching of Masonic symbolism and, of course, it's always good to spend time with friends who you can trust completely.

WHAT DOES MASONRY DO

The most common answer is "we take good men and make them better." Some thought must be given on how this is dome. Masonry teaches by symbolism and allegories, taught in degrees. A degree is a stage of level of membership. It is also a ceremony by which a man attains that level of membership. The ceremony is a sacred play, just like in a theatre. The theatre is the oldest known means of teaching, especially the teaching of abstract ideas. It was one of the principal means of instruction in the Middle Ages as well as in ancient Greece and Rome. Freemasonry borrows this technique of theatre to make its lessons more impressive, and to aid the candidate in forming the beginning of what it is hoped will be a long-term pattern of study and thought. Degrees, like the symbols and allegories, are designed to raise questions and help people think. Masonry believes that each man must think for himself, come to his own conclusions, and act according to his own honor and integrity. But Masonry also does charitable work such as Shrine Hospitals and the different charities of the York and Scottish Rites. But you need to also tell what happens in your Blue Lodge, how Masons try to help and care for other Masons and their families. You need to give a personal example of this.

WHAT IT MEANS TO BE A MASON

Being a member of the Brotherhood of masons means: a) Being a part of an unbroken tradition that stretches 500 years. b) Sharing the values of a nation's founding fathers. c) Becoming a better person while helping to improve the quality of life for others. d) Forming deep and lasting friendships. e) But most of all, being a Mason means the kind of deep satisfaction that comes only from selfless giving, from doing for others without asking or expecting anything in return.

WHAT ARE THE REQUIREMENTS FOR MEMBERSHIP

A person who wishes to join Masonry must be a man, sound in body and mind, who believes in a Supreme Being, is at least the minimum age required by the Grand Lodge of his state and has a good reputation.

HOW DOES ONE BECOME A MASON

When a man decides he wants to be a mason, he simply asks a Mason for a petition or application.

SUMMARY You may say that Masonry accepts good men and endeavors to improve them. You may say that Masonry teaches moral lessons derived from the Old Testament literature through the use of symbols and allegory. You may say that masonry is a philosophical society of friends and brothers which strives to teach by degrees, high standards of personal living. You may explain to your friend that we are involved in charitable endeavors, and that each of the many different organizations within the Masonic family are dedicated to some worthy cause such as heart and cancer research, college scholarships, childhood language disorders, eye and diabetes research, and many others. These organizations collectively contribute in excess of two million dollars per day.

BIBLOGRAPHY
PERIODICALS
Burgess, Ray W., P.G.M. "Masons Can Tell," Louisiana Freemason. Davis, Robert G. "Change," The Philalethes, April (1995). Herbold, Ralph A. "Secrecy," Southern California Research Lodge. Irving, Thomas T. "Shout it From the Mountain Tops," Scottish Rite Journal, Dec. (1994). Logan, H.L. "Bud". "In Agreement With Deputy Grand Master." Cal. Freemason, Summer (1995). Runice, John W. "Seeing is Believing," the Baton Rouge Scottish Trestleboard, July (1996). "Things You Should know About Masonry." Masonic Messenger, Georgia. Tresner, Jim. "What's a Mason," Scottish Rite Journal. March (1996). Wordlow, Tony F. "Let's Dispel the Myths of Secrecy," Cal. Freemason. Summer (1996). "What Are Scottish Rite Degrees?" Scottish Rite on the Move. May (1992). Grand Lodge of India Website - www.masonindia.org

UNPUBLISHED MATERIALS Grand Lodge of Massachusett. "What It Means to be a Mason." Pamphlet by the Grand Lodge of Mass. Grand Lodge of Virginia. "Freemasonry – What is it?" Pamphlet by the Grand Lodge of Virginia. Livingston Lodge No. 160, Hammond, LA. "Things you Should Know About Masonry." Pamphlet by Livingston Lodge.

At war with Terror

It took a handful of terrorists and hundreds of lost lives to bring down the myth of security and complacency that we in our country had lulled ourselves into. It took 60 hours to bring down the 60 year old fascade of Indian Democracy and it's effectiveness. It took just 3 days to unmask some politicians and bring them out for what they really are. But more than all that it took an attack on our nations' collective pride to awaken us and make us raise our voices. What happened to government of the people, for the people and by the people? Was that a myth as well? Was the feudal system and Kingdoms abolished so that these uncouth, uncaring, un-educated, in most cases, politicians could rule over us? So what has changed? 540 something members of parliament, most of who have some criminal record or the other have replaced the 516 principalities which once formed India. The difference is that these principalities were lead by Kings and Courtiers who were educated and well versed with the problems of their state. Now it is very much the opposite, in more ways than one. Terrorism existed then, as it exists now, then we had the Abdalis and the Lodi's who threatened India. Now we have LeT's and Mujahideen's. True, they didn't have AK-47's, grenades or petrol bombs back then, still they didn't fight with wooden batons (as most of our constabulary still do, even when faced with an AK-47).

It's very good to talk of problems, it helps us vent our anger or give a shape to the numbness that we Indians have been feeling since 26th November, 2008. We're numb because of the nature of this attack. We're numb because how it brought India to a standstill for 3 days. We're numb because we faced the situation ourselves or our near and dear ones are affected by it. We're numb because thanks to the electronic media, this horrible carnage is being telecast right into our living rooms.

I have never lived in Mumbai, as in I am not a Mumbaikar as it were, but I have visited the fair city and I have found that it is a city that grows on you. The clean roads, the wonderful architecture, the helpful people and calm depths of the Arabian Sea, all have a wonderful effect on a visitor. Icons of Mumbai like the Victoria Terminus (CST), The Royal Yacht Club, The Bombay Gymkhana Club, The Marine Drive, The Taj Mahal Palace Hotel, even the Metropolitan Corporation building, which really ought to be converted into a Heritage hotel, and even hitherto unknown, but equally impressive buildings like the GPO and the Empire Royale Hotel have become a part and parcel of a Mumbaikar's existance and have become landmarks in their own right. When foreigners think of India, they think of the Taj Mahal. When India thinks of Mumbai, we think of these estimable landmarks. It is a part of the nations' psyche.

Thats where this particular terror attack has struck - at the nations psyche. It has embattled our freudian calm but it has also rekindled our thought process. Thats why people today are saying 'Enough is enough'. I wish that were true, this certainly isn't enough, there's more to come. There isn't a band-aid cure to this deep gash. In terms of economic analysis, I could say things are going to get worse before they become better. Like most Indians today, I am bitter, I feel let down, I feel insecure and I am angry. When M.K. Gandhi asked for Home Rule, the borders of our country were secure and the British were doing a damn good job protecting them. Even through the World Wars there wasn't much that put India in harm's way. Now that we've got our so-called Indpendence, we have enemies on all sides of the border infiltrating us, creating vote banks, breeding terrorists on our own soil and spreading their network throughout the country.

We have to rise up from our complacency and demand our rights from the government. It doesn't matter which government - Congress, BJP or God Forbid the third front. We have to be pro-active as citizens and demand accountability from them for all their actions. NO our job doesn't end by casting our ballot. Thats just the begining. It then becomes our duty to make our elected candidate follow up on the agenda which got him elected.

The security, intelligence and millitary solutions are not for civilians such as us to provide, but even if it be the last option, we must ensure that that last option is exercised when all other options have been exhausted. I would be a very happy man if the country would be under 1 years Millitary Rule.

In conclusion, Mumbaikars, I know you have grown to hate the terms 'resilience' and 'bounce-back'. I understand your anguish and your anger. Well lets not say those words for the moment. Lets pray for a safer, prosperous and peaceful way of life. And once we've finished praying, lets get back to our government and demand to know what they are doing to put and end this horrible way of life that we're being forced to endure.

Goodbye Dear Friend

It's a personal post this time, an outpouring of grief may sound a tad dramatic, but this is one nonetheless. Reggie, one of my Shelties passed away today. He became a part of our family 12 years and 2 months ago at the age of 12 years and 4 months. He brought us unconditional love and joy and was a loyal friend...till the very end. Mild-mannered and friendly, Reggie was an instant favourite even amongst those who didn't like pets. His affectionate nature endeared him to everyone. He didn't have a mean bone in his body and was never known to snap, let alone bite a living soul. He wasn't of a very strong constitution physically, and at the age of 6 months, broke his front left paw, still the effervescent spot of sunshine that he was, kept limping with a plaster cast attached to his leg. Despite this, Reggie went on to win 3 Local, 2 National and 1 International Dog Shows. His sober nature was always a credit to him, even at the Dog Shows. He was terrified of thunder and lightning, and in the event of either of them occurring, one would find him running at top speed to hide under my bed, or in desperate measures, behind the commode in one of the toilets.

It's strange how one, of another species, endears itself so much to us. Their loyalty, dedication and selfless love are areas where we human beings are often found lacking. This is the second dog I've lost, and I can say, each time their loss is equally painful. I treasure each day I spent with Reggie. The instant sense of mirth and upliftment one felt in his company cannot be expressed in words. And that is what makes the sense of loss deeper. So if you can hear me, Reggie my friend, I miss you and I'll never forget you.

No longer am I at your side To roam the fields together,
But,
As you light the candles tonight,
Imagine my spirit taking flight.
Say no farewell then my friend, We will meet again,
Wish me a happy journey
To the eternal hunting fields above.

'Tis the season to be jolly...

Well, it's finally here. Winter, that is, or whatever semblance of the stuff we get down here. Still, there it is. Rummy thing about this season is, it creates activity. Everyone's either throwing parties, dinners, cocktails, or just packing off and going on a toot. An enormous percentage of the general population seems to find this season just the right time to jump off the dock (read get married). Perhaps it's the fallout of the activity epidemic or a realisation that all the days of the year have suddenly run out, so why not make the best of what's left and get hitched. I must confess at this point that I have the heart of an eternal bachelor, for it is I believe the only honourable estate which allows a man to preserve his mental equilibrium. But I digress, getting back to the nip in the air (and I use the expression loosely), it has it's pros and cons, but personally speaking, I think the pros outweigh the cons. True, one can sense the devious flu-bug flapping it's microscopic wings in the air, and one is gulping down copious amounts of Vitamin C and orange juice to ward off this killjoy; however, it is also the weather which heralds the advent of Christmas. Christmas in it's varied warm hues tends to uplift ones' spirits, gives a man hope and an inclination to look forward to the nicer things in life. Christmas Trees,Carols, Plum Puddings, Mistletoe, Stuffed Turkeys, Presents and of course good old Saint Nick, are thoughts which put a smile on the stiffest of stiff upper-lips. I may not believe there's an over-weight old gent clad in red nightwear swooping down the chimney with a sackful of goodies, but I have no shame in admitting that I do believe in Santa Claus. One has never forgotten writing letters to Santa, hanging Christmas stockings and waiting eagerly all night only to run out at the crack of dawn to unwrap the boxes beneath the Christmas Tree. Whatever emerged from those packages, be it ever so humble as a mechanical ladybug (one of my all time faves), it was magical. The festivities at home, the ever-running kitchen and the warmth of guests added to that magic. That, I believe still endures and that to me is the magic of Santa Claus and Christmas.

It's Beginning To Look A Lot Like Christmas Lyrics

What Ho!

I know the past couple of my posts here have been a tad morbid, circumstances demanded they did. However, if I may be allowed to paraphrase, into each life some sun must shine. I'm not saying it is; I'm saying it might. I read P.G. Wodehouse when I'm down. His words have a habit of transporting one to a utopian paradise. A world which I grudgingly doubt existed even in his time, is brought to life is a lucid manner. It takes imagination, not only to write, but also to read a book. An art which sadly is slowly becoming extinct. To live in a world of Sir Watkyn Basset, Galahad Threepwood or Lord Ickenham (Uncle Fred), maybe an impossibility in today's dog eat dog world, but some still try to fashion some small nook of their lives in that manner. I certainly try, even if it is for a few hours.
The simpler things in life, believe it or not, still have the potential to give immense pleasure and satisfaction, if that's what you're looking for. So when you plan your trip for the upcoming festivities, buy a Wodehouse, retire to some tech-forsaken quiet place and enjoy the simple pleasures. Cheers!